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VERSION:2.0
METHOD:PUBLISH
CALSCALE:GREGORIAN
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X-ORIGINAL-URL:https://sibi.mangalamresearch.org/
X-WR-CALNAME:2022 NEH Summer Institute
X-WR-CALDESC:The Imagination and Imaginal Worlds in the Mirror of Buddhism
REFRESH-INTERVAL;VALUE=DURATION:PT1H
X-PUBLISHED-TTL:PT1H
X-MS-OLK-FORCEINSPECTOROPEN:TRUE
BEGIN:VEVENT
CLASS:PUBLIC
DTSTART;TZID=America/Los_Angeles:20220622T093000
DTEND;TZID=America/Los_Angeles:20220622T101500
DTSTAMP:20220504T172900
UID:MEC-0537fb40a68c18da59a35c2bfe1ca554@sibi.mangalamresearch.org
CREATED:20220504
LAST-MODIFIED:20220506
PRIORITY:5
TRANSP:OPAQUE
SUMMARY:Francisca Cho, “A Buddhist Theory of Cinema”
DESCRIPTION:My current work draws on Mahayana cosmology and Buddhist rituals to construct a theory of cinematic experience as the self-conscious and knowing inhabitation of imaginal worlds as if they are real. Whereas Western film philosophy struggles with this “paradox of fiction” and its putative specter of irrationality, I believe that Buddhist visualization and image practices provide a fuller and more appreciative account of the human ability to occupy what recent ritual theorists have called the subjunctive “as if” world. Buddhist rituals cultivate this ability for the purpose of liberation and have used visual art and artifice as aids. Although not every movie has an overt religious or spiritual message, the phenomenology of cinema as a whole—in constructing subjunctive worlds—has religious significance of the Buddhist kind. A particularly important aspect of cinema that is relevant to Buddhist thought and practice is its overtness and even self-reflexivity about its fictional but compelling nature.\n
URL:https://sibi.mangalamresearch.org/events/buddhist-theory-cinema/
LOCATION:2018 Allston Way, Berkeley, California
ATTACH;FMTTYPE=image/jpeg:https://sibi.mangalamresearch.org/wp-content/uploads/2019/12/dreamstimemaximum_71811969-scaled.jpg
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